Contradictions and Paradoxes in Esther 3:13

Check out Contradictions Catalog of Esther 3:13 for the comprehensive list of verses that contradicts Esther 3:13. Some key contradictions and paradoxes are described below.

According to the author of the Book of Esther, this verse tells us about a very bad plan sent by messengers to hurt all the Jewish people, including kids and grown-ups, on a special day. It shows how serious the danger was for Esther's people, but also sets the stage for a brave rescue.

Esther 3:13: And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, [even] upon the thirteenth [day] of the twelfth month, which is the month Adar, and [to take] the spoil of them for a prey.

Contradiction with Exodus 20:13

Contradicts the command to kill in Esther 3:13 by stating, "Thou shalt not kill."

Exodus 20:13: Thou shalt not kill.

Contradiction with Proverbs 12:22

Contradicts the deceptive plan in Esther 3:13 by stating, "Lying lips are abomination to the Lord: but they that deal truly are his delight."

Proverbs 12:22: Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.

Contradiction with Isaiah 1:17

Contradicts the intended harm in Esther 3:13 by urging, "Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow."

Isaiah 1:17: Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. [relieve: or, righten]

Contradiction with Matthew 5:44

Contradicts the act of seeking revenge in Esther 3:13 by teaching, "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you."

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:19

Contradicts taking vengeance in Esther 3:13 by advising, "Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord."

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Ephesians 4:31

Contradicts the malice intended in Esther 3:13 by instructing, "Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice."

Ephesians 4:31: Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Contradiction with 1 Peter 3:9

Contradicts the intent of retribution in Esther 3:13 by advising, "Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing."

1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Paradox #1

The potential doctrinal conflict with Esther 3:13 involves the issue of violence and the morality of orders for mass destruction. This verse describes a decree for the annihilation of an entire group of people, which conflicts with the biblical teachings of love, mercy, and the value of human life found in other parts of the Bible. Such a decree raises questions about justice, morality, and the protection of innocent lives, which could contradict the broader messages of peace and compassion elsewhere in the scripture.

Paradox #2

The contradiction in Esther 3:13 arises from the tension between the act of ordering the destruction of an entire group of people and broader moral teachings about the value of human life and compassion in religious texts. This verse involves a decree to harm innocent people, which conflicts with ethical principles of justice and kindness.

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