Contradictions and Paradoxes in Esther 4:9

Check out Contradictions Catalog of Esther 4:9 for the comprehensive list of verses that contradicts Esther 4:9. Some key contradictions and paradoxes are described below.

According to the author of the Book of Esther, Hatach, who was a helper, went to Queen Esther to tell her what Mordecai, her cousin, had said. Mordecai's words were important because he needed Esther's help to save their people.

Esther 4:9: And Hatach came and told Esther the words of Mordecai.

Contradiction with Proverbs 29:25

This verse suggests trusting in God rather than fearing man, which can contrast with the fear and urgency in the situation presented in Esther 4:9.

Proverbs 29:25: The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. [safe: Heb. set on high]

Contradiction with Matthew 5:44

The instruction to love and pray for enemies contrasts with the perilous context Mordecai faces, implying an action contrary to seeking understanding or reconciliation.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Luke 12:4-5

Advises fearing God rather than those who can harm the body, a contrast to Mordecai’s message of immediate threat in Esther 4:9.

Luke 12:4-5: And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

Contradiction with Romans 12:19

Calls for leaving vengeance to God, which might seem contrary to Mordecai’s grave urgency that could imply immediate intervention.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with 1 Peter 3:9

Encourages not repaying evil with evil, a principle that contrasts with the pivotal and potentially vengeful tone of response sought in Esther 4:9.

1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
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