Contradiction with Hebrews 7:11-12
These verses discuss the need for a change in priesthood, suggesting a contrast between the Levitical priesthood system, like in Exodus, and the new order under Melchizedek, indicating a shift from Old Testament practices.
Hebrews 7:11-12: If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Contradiction with Hebrews 8:13
This verse speaks of the old covenant becoming obsolete, which could be seen as a broader contradiction to the specifics of the priestly instructions in Exodus.
Hebrews 8:13: In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
Contradiction with Galatians 3:24-25
These verses articulate the law as a 'schoolmaster' leading to Christ, after which believers are no longer under this schoolmaster, reflecting a move from Old Testament laws to faith in Christ.
Galatians 3:24-25: Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.
Contradiction with Matthew 12:6
Jesus implies that something greater than the temple is present, which could be interpreted as elevating His presence and ministry above the traditional temple rituals and priesthood.
Matthew 12:6: But I say unto you, That in this place is [one] greater than the temple.
Contradiction with Colossians 2:16-17
Paul states that dietary laws, festivals, and sabbaths are a shadow of things to come, but the reality is found in Christ, thus potentially diminishing the emphasis on detailed ceremonial laws like those in Exodus.
Colossians 2:16-17: Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]: [in meat...: or, for eating and drinking] [respect: or, part]