Contradiction with Leviticus 2:13
This verse instructs the use of salt in offerings, which differs from the exclusive recipe mentioned in Exodus 30:35.
Leviticus 2:13: And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
Contradiction with Isaiah 1:13
This verse criticizes offerings and incense burned vainly, contradicting the specific sacred use of incense in Exodus 30:35.
Isaiah 1:13: Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting. [iniquity: or, grief]
Contradiction with Jeremiah 6:20
This verse questions the use of incense from Sheba, suggesting it is futile, contrasting the specific composition and purpose in Exodus 30:35.
Jeremiah 6:20: To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me.
Contradiction with Amos 5:21-23
This passage rejects Israelites' offerings and assemblies, including incense, conflicting with the commanded incense use in Exodus 30:35.
Amos 5:21-23: I hate, I despise your feast days, and I will not smell in your solemn assemblies. [in...: or, your holy days]
Contradiction with Mark 7:13
Jesus criticizes traditions of men which void God's word, implying that prescribed practices like incense might become empty traditions.
Mark 7:13: And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand:
Contradiction with Matthew 9:13
Emphasizes mercy over sacrifice, contrasting with the ritual importance placed on incense in Exodus 30:35.
Matthew 9:13: But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.