Contradictions and Paradoxes in Exodus 30:8

Check out Contradictions Catalog of Exodus 30:8 for the comprehensive list of verses that contradicts Exodus 30:8. Some key contradictions and paradoxes are described below.

According to the book of Exodus, this verse is about God telling Aaron to light special lamps and burn sweet-smelling smoke called incense every evening to show love and respect to God forever. It helps people remember to pray and be close to God each day.

Exodus 30:8: And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. [lighteth: or setteth up: Heb. causeth to ascend] [at even: Heb. between the two evenings]

Contradiction with Matthew 6:7

This verse emphasizes avoiding vain repetitions in prayer, which can be seen as contradicting the routine nature of a perpetual incense offering.

Matthew 6:7: But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.

Contradiction with Jeremiah 6:20

This verse questions the value of incense burnt by those whose hearts are not right with God, which contradicts the ritualistic burning of incense.

Jeremiah 6:20: To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me.

Contradiction with Amos 5:21-22

God expresses a rejection of mere ritual sacrifices and offerings if not accompanied by righteousness, which contrasts with the ordained ritual described in Exodus 30:8.

Amos 5:21-22: I hate, I despise your feast days, and I will not smell in your solemn assemblies. [in...: or, your holy days]

Contradiction with Isaiah 1:13

This verse calls the burning of incense, among other offerings, as iniquity when not followed by genuine faith, contradicting the necessity of the continual offering in Exodus 30:8.

Isaiah 1:13: Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting. [iniquity: or, grief]

Contradiction with Mark 7:6-7

Jesus criticizes the worship based on human traditions rather than true devotion, which can contrast with the ritualistic practice of incense burning.

Mark 7:6-7: He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.

Contradiction with 1 Samuel 15:22

This verse highlights the principle that obedience is better than sacrifice, suggesting that compliance with God's greater moral demands takes precedence over ritualistic offerings.

1 Samuel 15:22: And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.

Contradiction with Hosea 6:6

Emphasizing God’s desire for mercy rather than sacrifice, this challenges the notion of continuous ritual offerings as in Exodus 30:8.

Hosea 6:6: For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Contradiction with Proverbs 21:3

It states that doing what is right and just is more acceptable to the Lord than sacrifice, contrasting ritual offerings.

Proverbs 21:3: To do justice and judgment [is] more acceptable to the LORD than sacrifice.

Contradiction with Psalms 40:6

This verse suggests God does not desire sacrifice and offering as much as He desires faith and obedience, which contradicts the requirement of continual incense in Exodus 30:8.

Psalms 40:6: Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. [opened: Heb. digged]

Contradiction with Micah 6:6-8

This passage highlights the importance of justice, mercy, and humility over ritualistic offerings like those described in Exodus 30:8.

Micah 6:6-8: Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? [of a...: Heb. sons of a year?]
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