Contradiction with Exodus 20:8-10
These verses command observing the Sabbath, but establish it as a rest, not punishment-oriented, which contrasts with the death penalty in Exodus 35:2.
Exodus 20:8-10: Remember the sabbath day, to keep it holy.
Contradiction with Mark 2:27
This verse indicates that the Sabbath was made for man's benefit, suggesting a more compassionate view than the severe consequence in Exodus 35:2.
Mark 2:27: And he said unto them, The sabbath was made for man, and not man for the sabbath:
Contradiction with Matthew 12:12
This verse teaches that it is lawful to do good on the Sabbath, implying a more flexible approach compared to the strictness of execution for working in Exodus 35:2.
Matthew 12:12: How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Contradiction with Romans 14:5
This verse highlights personal convictions about observing days, suggesting a more individualized approach than the mandated death penalty in Exodus 35:2.
Romans 14:5: One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind. [fully persuaded: or, fully assured]
Contradiction with Colossians 2:16
This verse advises against letting others judge one's observance of the Sabbath, contrasting with the communal enforcement of death in Exodus 35:2.
Colossians 2:16: Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]: [in meat...: or, for eating and drinking] [respect: or, part]
Paradox #1
One possible contradiction with Exodus 35:2 is its strict command about resting on the Sabbath, which includes a death penalty for working on that day. This can conflict with ideas of mercy and forgiveness found elsewhere in the Bible, such as in the New Testament, where Jesus emphasizes compassion over strict rule-keeping and sometimes heals and performs works on the Sabbath. This contrast raises questions about how rigidly rules should be followed versus adopting a spirit of love and mercy.
Paradox #2
Exodus 35:2, which talks about resting on the Sabbath, could seem contradictory with stories where work is done on the Sabbath, such as when Jesus heals people in the New Testament. The conflict is about understanding when it's okay to do necessary work on the Sabbath. Some see this as a contradiction in how strict Sabbath rules should be, while others interpret Jesus' actions as showing compassion and the deeper purpose of these laws.
Paradox #3
Exodus 35:2 talks about the strict observance of the Sabbath, stating that anyone who works on this day should be put to death. A contradiction or conflict could arise when considering how this law was enforced, as later Jewish traditions and Christian interpretations approached Sabbath observance with less severity. Additionally, some might see a contradiction between this harsh penalty and the messages of forgiveness and mercy found elsewhere in religious teachings.
Paradox #4
Exodus 35:2 mentions that anyone who works on the Sabbath should be put to death. The contradiction could lie in the ethical and moral values concerning human life. Modern science and society today emphasize the preservation of life, human rights, and individual freedoms. Punishing someone by death for working on a specific day would conflict with contemporary ethical standards that value life and personal choice.
Paradox #5
The potential contradiction is that the verse prescribes a penalty that might seem harsh or extreme for breaking a rule, which conflicts with modern ideas of compassion and forgiveness. This can be inconsistent with the broader message of love and mercy found elsewhere.
Paradox #6
Exodus 35:2 mentions that work should not be done on the Sabbath, and breaking this rule would lead to severe consequences. However, elsewhere in the Bible, such as in the teachings of Jesus in the New Testament, there is a more lenient approach to the Sabbath and the rules around it. This difference creates a conflict between the strict interpretation in Exodus and the more flexible view in the New Testament.