Contradictions and Paradoxes in Exodus 40:11

Check out Contradictions Catalog of Exodus 40:11 for the comprehensive list of verses that contradicts Exodus 40:11. Some key contradictions and paradoxes are described below.

According to Moses, God told him to make the washbasin and its stand special by putting holy oil on it. This was to show that it was to be used for God’s purposes only.

Exodus 40:11: And thou shalt anoint the laver and his foot, and sanctify it.

Contradiction with Hebrews 10:9

It states that God takes away the first covenant to establish the second, implying a change from old practices like anointing rituals described in Exodus.

Hebrews 10:9: Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Contradiction with Hebrews 8:13

Declares that the old covenant is obsolete, suggesting that commandments like those in Exodus 40:11 are no longer necessary.

Hebrews 8:13: In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.

Contradiction with Jeremiah 31:31-32

Talks about a new covenant different from the one given to the ancestors, which could suggest a departure from specific ritual instructions like those in Exodus.

Jeremiah 31:31-32: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Contradiction with Colossians 2:14

Indicates that the written code with its regulations was canceled, implying that specific instructions like those in Exodus 40:11 are no longer required.

Colossians 2:14: Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Contradiction with Galatians 3:24-25

Argues that the law was a guide until Christ, suggesting that the rituals it prescribes, such as those in Exodus, are no longer applicable.

Galatians 3:24-25: Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.
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