Contradiction with Ezekiel 37:21
This verse indicates the gathering and reunification of the Israelites from all nations, contrasting with Ezekiel 11:15, where the people are seen as separated and excluded.
Ezekiel 37:21: And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
Contradiction with Jeremiah 29:14
This verse speaks of God bringing back those who have been carried away captive, which stands in contradiction to Ezekiel 11:15 that addresses feelings of being cut off.
Jeremiah 29:14: And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
Contradiction with Isaiah 11:12
Here, God promises to gather the outcasts of Israel, while Ezekiel 11:15 highlights the Israelites' separation felt by those in exile.
Isaiah 11:12: And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. [corners: Heb. wings]
Contradiction with Deuteronomy 30:3
This asserts God's promise to restore the fortunes and gather His people, contrasting with the separation described in Ezekiel 11:15.
Deuteronomy 30:3: That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.
Contradiction with Jeremiah 32:37
It promises bringing the people back from exile, which contradicts the notion of the dispersion and exclusion mentioned in Ezekiel 11:15.
Jeremiah 32:37: Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
Paradox #1
Ezekiel 11:15 highlights a conflict between those exiled and those who remained in Jerusalem, each group claiming to be the rightful heirs of the land. This can raise questions about who truly has God's favor or right to the land, which may seem inconsistent with other biblical promises regarding God's chosen people.
Paradox #2
The potential contradiction in Ezekiel 11:15 might be seen in the context of what it means for people who are exiled versus those who remain in their land. It could be viewed as conflicting in terms of fairness or justice—questions may arise about why some are considered insiders and others outsiders, and whether this distinction is fair. However, the verse itself serves a specific narrative purpose within its context, and interpretations can vary.