Contradiction with James 1:5
Suggests that God gives wisdom liberally to all without reproach, whereas Ezekiel 14:10 suggests punishment for both the deceived and the deceiver.
James 1:5: If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
Contradiction with Ezekiel 18:20
States that the son shall not bear the iniquity of the father, which contrasts with the shared punishment of the prophet and seeker in Ezekiel 14:10.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Contradiction with Romans 14:12
Emphasizes personal accountability for each person's actions, contrasting the collective punishment seen in Ezekiel 14:10.
Romans 14:12: So then every one of us shall give account of himself to God.
Contradiction with Proverbs 11:21
Indicates that the wicked will not go unpunished, focused solely on the wrongdoer unlike the shared punishment in Ezekiel 14:10.
Proverbs 11:21: [Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Contradiction with Ezekiel 33:11
Expresses God's desire for the wicked to turn from their ways rather than face death, contrasting the inevitable consequence of punishment in Ezekiel 14:10.
Ezekiel 33:11: Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Paradox #1
Ezekiel 14:10 could be seen as having a contradiction or inconsistency because it implies both the prophet and the person who consults him will face the same judgment, which could conflict with the notion that leaders or prophets must hold higher accountability or responsibility. Usually, prophets are seen as messengers of God, so them facing the same punishment as those they advise may seem inconsistent with their roles and responsibilities.
Paradox #2
The potential contradiction in Ezekiel 14:10 could be the idea of punishing both the deceiver and the one who is deceived. This might seem inconsistent because it raises questions about fairness and responsibility—whether it's just to punish someone who was misled as severely as the one who misleads. This could be confusing for those who believe that only the person who actively does wrong should face consequences.