Contradiction with Jeremiah 29:11
This verse speaks of plans for prosperity and hope, whereas Ezekiel 15:3 presents an image of worthlessness and destruction.
Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]
Contradiction with Matthew 7:7
This verse encourages asking and receiving, which contradicts Ezekiel 15:3's implication of uselessness and lack of purpose.
Matthew 7:7: Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Contradiction with Psalm 1:3
Portrays a tree as fruitful and prosperous, contrasting with the unproductive vine wood imagery in Ezekiel 15:3.
Psalm 1:3: And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. [wither: Heb. fade]
Contradiction with John 15:5
This verse highlights the fruitfulness of abiding in Christ, unlike Ezekiel 15:3 which suggests the inability to produce.
John 15:5: I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. [without me: or, severed from me]
Contradiction with Isaiah 41:10
Offers reassurance and strength, contrasted with the pervasive sense of futility in Ezekiel 15:3.
Isaiah 41:10: Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Contradiction with Philippians 4:13
Emphasizes the power to achieve through Christ, conflicting with the theme of ineffectiveness in Ezekiel 15:3.
Philippians 4:13: I can do all things through Christ which strengtheneth me.
Contradiction with Genesis 1:31
Describes God’s creation as ‘very good,’ opposing the valueless nature attributed in Ezekiel 15:3.
Genesis 1:31: And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day. [And the evening...: Heb. And the evening was, and the morning was etc.]