Contradiction with Genesis 1:31
This verse states God's creation was very good, implying usefulness, in contrast to Ezekiel 15:4, which describes something being consumed as unprofitable.
Genesis 1:31: And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day. [And the evening...: Heb. And the evening was, and the morning was etc.]
Contradiction with Psalm 19:1
This verse speaks to the heavens declaring the glory of God, highlighting purpose and value, whereas Ezekiel 15:4 discusses destruction and lack of value.
Psalm 19:1: [To the chief Musician, A Psalm of David.] The heavens declare the glory of God; and the firmament sheweth his handywork.
Contradiction with Matthew 5:13
Here, believers are called the salt of the earth, with an inherent value, contradicting the description of being burned and valueless in Ezekiel 15:4.
Matthew 5:13: Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Contradiction with Luke 12:24
The ravens are cared for by God, suggesting worth and purpose, which contrasts with Ezekiel 15:4's theme of destruction and worthlessness.
Luke 12:24: Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Contradiction with Romans 8:28
This verse claims all things work together for good, implying usefulness, whereas Ezekiel 15:4 portrays an object solely fit for burning.
Romans 8:28: And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Paradox #1
The potential contradiction in Ezekiel 15:4 could arise from the metaphor of burning wood, suggesting that some people might be seen as less valuable or worthy of salvation, which might conflict with the idea of universal love and redemption.