Contradiction with John 3:17
Explains that God did not send His Son into the world to condemn the world, but to save it, whereas Ezekiel 16:38 describes a judgment and punishment from God.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Contradiction with Isaiah 1:18
Invites sinners to reason together with God to be forgiven and cleansed, contrasting the penal approach of judgment in Ezekiel 16:38.
Isaiah 1:18: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Contradiction with James 2:13
States that mercy triumphs over judgment, which contrasts with the emphasis on judgment and recompense in Ezekiel 16:38.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Contradiction with Romans 8:1
Declares that there is no condemnation for those in Christ Jesus, which can be seen as contrary to the message of condemnation in Ezekiel 16:38.
Romans 8:1: [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Contradiction with Matthew 5:7
Asserts that the merciful will obtain mercy, which stands in contrast to the punitive nature of Ezekiel 16:38.
Matthew 5:7: Blessed [are] the merciful: for they shall obtain mercy.
Paradox #1
Ezekiel 16:38 may present a contradiction because it involves judgment and punishment, which some might see as conflicting with themes of forgiveness and mercy that are also present in the Bible. This could create confusion about when and how divine justice versus mercy should be applied.