Contradictions and Paradoxes in Ezekiel 16:50

Check out Contradictions Catalog of Ezekiel 16:50 for the comprehensive list of verses that contradicts Ezekiel 16:50. Some key contradictions and paradoxes are described below.

According to Ezekiel, the people were very proud and did bad things that God did not like, so He decided to take them away because it was the right thing to do. Christians often see this as a lesson about being humble and not doing wrong things that make God unhappy.

Ezekiel 16:50: And they were haughty, and committed abomination before me: therefore I took them away as I saw [good].

Contradiction with Proverbs 6:16-19

These verses outline what the Lord hates, specifically listing out sins, which seems to contradict Ezekiel 16:50 by not directly mentioning pride as a primary reason for destruction, unlike in Ezekiel.

Proverbs 6:16-19: These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: [unto...: Heb. of his soul]

Contradiction with James 4:6

States that God resists the proud but gives grace to the humble, emphasizing more that pride is resisted rather than being a direct cause of destruction as in Ezekiel 16:50.

James 4:6: But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Contradiction with Luke 14:11

Expresses the idea that those who exalt themselves will be humbled, and those who humble themselves will be exalted, presenting an outcome of humility rather than pride leading directly to destruction.

Luke 14:11: For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Contradiction with Proverbs 16:18

Suggests that pride leads to destruction in a more general sense, not specifically naming it as a reason for the downfall of Sodom as implied in Ezekiel 16:50.

Proverbs 16:18: Pride [goeth] before destruction, and an haughty spirit before a fall.

Paradox #1

Ezekiel 16:50 can sometimes appear to conflict with other parts of the Bible that discuss the reasons for the destruction of Sodom. While some passages, like in Genesis, focus on sexual immorality, Ezekiel highlights arrogance and neglect of the poor as key reasons. This difference in emphasis can seem inconsistent to some readers trying to understand the various interpretations of Sodom's sin.

Paradox #2

Ezekiel 16:50 talks about pride and committing detestable things, which leads to destruction. A possible contradiction could arise when comparing this with other parts of the Bible that portray mercy and forgiveness, such as in the New Testament, where Jesus emphasizes forgiveness and redemption for sinners. The tension might be in how these themes of judgment and mercy interact and complement each other in different contexts or covenants.

Paradox #3

Ezekiel 16:50 mentions sins that some people interpret as the reasons for God's judgment on the city. Some readers find a contradiction with other parts of the Bible that suggest different reasons for the same event, like lack of hospitality or failure to help the poor. These varying explanations can seem inconsistent to some.

Paradox #4

The contradiction or conflict in Ezekiel 16:50 could arise from the portrayal of judgment and punishment. Some might see a tension between the concept of mercy and harsh judgment. There could be a conflict between the expectation of compassion and understanding and the described consequence of pride and wrongdoing. This can create a debate around justice and forgiveness.

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