Contradiction with Romans 3:23
States that all have sinned and come short of God's glory, contradicting the specific assessment of sin in Ezekiel 16:51.
Romans 3:23: For all have sinned, and come short of the glory of God;
Contradiction with James 2:10
Claims that anyone who fails in one point of the law is guilty of all, contradicting the comparative measurement of sin in Ezekiel 16:51.
James 2:10: For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.
Contradiction with 1 John 1:8
Asserts that claiming not to have sin is self-deception, which contrasts with the implication of different levels of guilt in Ezekiel 16:51.
1 John 1:8: If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Contradiction with Ezekiel 18:20
Declares each individual is responsible for their own sin, rather than comparing the sinfulness of two different groups as done in Ezekiel 16:51.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Paradox #1
The potential contradiction in Ezekiel 16:51 comes from comparing how different groups are judged or punished for their actions. In this context, the comparison between the sins and punishments of various cities might seem inconsistent with other biblical themes of justice or mercy. Some readers might find it challenging to reconcile these differences with the idea of a fair and consistent God.
Paradox #2
The contradiction or inconsistency in Ezekiel 16:51 might lie in the comparison of sins, where one group's sins are considered worse than another's. This can seem inconsistent with the idea that all wrongdoing is equally serious in a moral sense, leading to questions about fairness and judgment.