Contradiction with Exodus 32:14
This verse depicts God as changing His mind about bringing harm to His people after Moses' intercession, whereas Ezekiel 18:32 emphasizes God's consistent desire for repentance rather than destruction.
Exodus 32:14: And the LORD repented of the evil which he thought to do unto his people.
Contradiction with 1 Samuel 2:25
This verse portrays God as willing to put certain people to death for their sins, contradicting Ezekiel 18:32's message of desiring repentance and life instead.
1 Samuel 2:25: If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
Contradiction with Romans 9:18
This verse talks about God hardening whom He wills, suggesting predestination, which contradicts the idea of universal opportunity for repentance in Ezekiel 18:32.
Romans 9:18: Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
Contradiction with Deuteronomy 2:30
It states that God hardened the king's spirit, leading to his destruction, which contrasts with Ezekiel 18:32 where God expresses no pleasure in the death of the wicked.
Deuteronomy 2:30: But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day.
Contradiction with Isaiah 6:9-10
God making the hearts of the people dull so they won't repent contradicts the notion of eagerly wanting people to turn and live, as stated in Ezekiel 18:32.
Isaiah 6:9-10: And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. [indeed, but understand: or, without ceasing, etc: Heb. in hearing, etc]
Contradiction with 2 Thessalonians 2:11-12
These verses say God sends strong delusion to ensure some do not believe and are damned, opposing the intention in Ezekiel 18:32 for people to repent and live.
2 Thessalonians 2:11-12: And for this cause God shall send them strong delusion, that they should believe a lie:
Contradiction with Proverbs 16:4
This verse suggests that God made the wicked for a day of evil, which contradicts the idea in Ezekiel 18:32 that God wants them to turn and live.
Proverbs 16:4: The LORD hath made all [things] for himself: yea, even the wicked for the day of evil.
Contradiction with Joshua 11:20
God hardens hearts to ensure their destruction, which appears counter to the desire for life and repentance in Ezekiel 18:32.
Joshua 11:20: For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
Paradox #1
One potential contradiction with Ezekiel 18:32 could be its conflict with the idea of predestination, which is present in some interpretations of Christian theology. Predestination suggests that God has already determined who will be saved and who will not, which could contrast with the verse's implication that God desires repentance and life for everyone. This inconsistency can lead to different theological interpretations about human free will and God's intentions.
Paradox #2
The contradiction or conflict could be the tension between the concept of divine justice and mercy. Some might see a conflict between the idea of punishment for wrong actions and the statement suggesting a preference for turning away from wrongdoing to avoid death. It raises questions about the nature of free will and accountability if there's a promise of forgiveness regardless of past actions.