Contradiction with Jeremiah 31:31-32
Contradicts by indicating that a new covenant will not be like the previous one, suggesting a change rather than enforcing past terms as in Ezekiel.
Jeremiah 31:31-32: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Contradiction with Matthew 11:28-30
Contradicts by offering rest and an easy yoke, whereas Ezekiel speaks of passing under the rod, which implies judgment and burden.
Matthew 11:28-30: Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
Contradiction with Romans 6:14
Suggests believers are not under the law but under grace, which contradicts the idea of being bound under a covenant as in Ezekiel.
Romans 6:14: For sin shall not have dominion over you: for ye are not under the law, but under grace.
Contradiction with Galatians 5:1
Encourages standing firm in liberty and not being yoked again, which contrasts with the covenantal binding mentioned in Ezekiel.
Galatians 5:1: Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Contradiction with Hebrews 8:6-7
States that God established a better covenant, contrasting with Ezekiel's passage which aligns with the old covenant.
Hebrews 8:6-7: But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. [covenant: or, testament]
Paradox #1
Ezekiel 20:37 talks about God bringing people under control or discipline, often interpreted as guiding them through difficult times or judgment. The contradiction or conflict could arise if someone sees this divine control as contradicting human free will or the idea of a loving deity. If God's guidance feels more like compulsion, it might seem at odds with the idea of a relationship based on love and freedom of choice.