Contradictions and Paradoxes in Ezekiel 21:13

Check out Contradictions Catalog of Ezekiel 21:13 for the comprehensive list of verses that contradicts Ezekiel 21:13. Some key contradictions and paradoxes are described below.

According to the prophet Ezekiel, this verse means that God is testing people, and even strong leaders might not be safe if they don't follow Him. God says that these leaders won't have power anymore if they are not good.

Ezekiel 21:13: Because [it is] a trial, and what if [the sword] contemn even the rod? it shall be no [more], saith the Lord GOD. [Because...: or, When the trial hath been, what then? shall they not also belong to the despising rod?]

Contradiction with Matthew 5:9

While Ezekiel 21:13 speaks about testing and the unsheathing of a sword, Matthew 5:9 promotes peacemaking.

Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.

Contradiction with Isaiah 2:4

Ezekiel 21:13 discusses testing through violence, whereas Isaiah 2:4 envisions a world where nations do not learn war anymore.

Isaiah 2:4: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]

Contradiction with Romans 12:19

Ezekiel 21:13 portrays judgment through a sword, whereas Romans 12:19 encourages leaving vengeance to God.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Micah 4:3

The concept of testing with a sword in Ezekiel is contradicted by Micah 4:3, which speaks of turning swords into plowshares.

Micah 4:3: And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]

Contradiction with Proverbs 15:1

Ezekiel 21:13 involves turmoil and testing, whereas Proverbs 15:1 advocates for a soft answer to turn away wrath.

Proverbs 15:1: A soft answer turneth away wrath: but grievous words stir up anger.

Contradiction with 1 Thessalonians 5:15

While Ezekiel 21:13 involves conflict, 1 Thessalonians 5:15 advises against returning evil for evil.

1 Thessalonians 5:15: See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].

Contradiction with James 3:18

Ezekiel depicts a trial through the sword, whereas James 3:18 advocates for peace and righteousness sown in peace.

James 3:18: And the fruit of righteousness is sown in peace of them that make peace.

Contradiction with Colossians 3:15

Ezekiel 21:13 describes unrest and division, while Colossians 3:15 calls for the peace of Christ to rule hearts.

Colossians 3:15: And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Contradiction with Exodus 14:14

The testing by conflict in Ezekiel is contradicted by the idea of God fighting while people stand still in Exodus 14:14.

Exodus 14:14: The LORD shall fight for you, and ye shall hold your peace.

Contradiction with Zechariah 9:10

Ezekiel 21:13's violent imagery contrasts with the vision of peace in Zechariah 9:10 where wars cease.

Zechariah 9:10: And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion [shall be] from sea [even] to sea, and from the river [even] to the ends of the earth.

Paradox #1

Ezekiel 21:13 presents a scenario of divine judgment and testing, which some might see as a contradiction because it involves God allowing or causing suffering to test or purify people. This can seem inconsistent with the idea of a loving and compassionate God who seeks to protect and save people. The difficulty comes in understanding why a benevolent deity would use hardship or destruction as a means of achieving divine purposes.

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