Contradictions and Paradoxes in Ezekiel 21:25

Check out Contradictions Catalog of Ezekiel 21:25 for the comprehensive list of verses that contradicts Ezekiel 21:25. Some key contradictions and paradoxes are described below.

According to Ezekiel, this means that a bad and naughty leader in Israel will soon face the end of his wrongdoings. God is telling him that his time to be punished is coming.

Ezekiel 21:25: And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,

Contradiction with Jeremiah 29:11

This verse speaks of plans for peace and a hopeful future, contrasting Ezekiel 21:25's message of divine judgment and doom.

Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]

Contradiction with Matthew 5:44

This verse instructs to love enemies and do good to those who hate, unlike the tone of condemnation found in Ezekiel 21:25.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 8:1

Proclaims no condemnation for those in Christ, which contrasts with the pronounced judgment upon the wicked in Ezekiel 21:25.

Romans 8:1: [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Contradiction with 2 Peter 3:9

Highlights God's patience and desire for repentance rather than destruction, which contrasts the definitive judgment seen in Ezekiel 21:25.

2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Contradiction with John 3:17

States that God did not send His Son to condemn the world, opposing the notion of condemnation in Ezekiel 21:25.

John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
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