Contradiction with Proverbs 16:33
This verse suggests that all decisions from casting lots are determined by the Lord, whereas Ezekiel 21:29 implies human manipulation and deceit in judgments.
Proverbs 16:33: The lot is cast into the lap; but the whole disposing thereof [is] of the LORD.
Contradiction with Isaiah 54:17
In this verse, it is stated that no weapon formed against God's people shall prosper, which contradicts with Ezekiel 21:29 where it foretells the success of the sword against certain nations.
Isaiah 54:17: No weapon that is formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [is] the heritage of the servants of the LORD, and their righteousness [is] of me, saith the LORD.
Contradiction with Jeremiah 29:11
This verse promises a future of peace and hope, contradicting the destructive prophecy and deceit mentioned in Ezekiel 21:29.
Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]
Contradiction with Isaiah 55:8-9
These verses highlight that God's thoughts and ways are higher than man's, conflicting with the human influences and false divinations mentioned in Ezekiel 21:29.
Isaiah 55:8-9: For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.
Contradiction with Psalm 33:10
This verse states that the Lord frustrates the plans of the nations, opposing the notion in Ezekiel 21:29 where human schemes seem to prevail.
Psalm 33:10: The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. [bringeth: Heb. maketh frustrate]
Contradiction with Numbers 23:19
This verse underscores God's truthfulness and unchangeable word, conflicting with the deceit and false divinations in judgments described in Ezekiel 21:29.
Numbers 23:19: God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?