Contradictions and Paradoxes in Ezekiel 23:29

Check out Contradictions Catalog of Ezekiel 23:29 for the comprehensive list of verses that contradicts Ezekiel 23:29. Some key contradictions and paradoxes are described below.

According to Ezekiel, this verse means that when you do bad things, like turning away from God, people might treat you meanly and take away everything you have, leaving you with nothing. It's a way of saying that bad choices can lead to bad consequences.

Ezekiel 23:29: And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.

Contradiction with Matthew 5:44

Ezekiel 23:29 describes taking away possessions in anger, while Matthew 5:44 teaches love and doing good to enemies.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:17

Ezekiel 23:29 involves actions of vengeance, whereas Romans 12:17 advises against repaying evil with evil.

Romans 12:17: Recompense to no man evil for evil. Provide things honest in the sight of all men.

Contradiction with Proverbs 20:22

Ezekiel 23:29 portrays retribution, in contrast to Proverbs 20:22, which encourages waiting on the Lord for deliverance without personal revenge.

Proverbs 20:22: Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee.

Contradiction with Leviticus 19:18

Ezekiel 23:29 deals with recompensing, but Leviticus 19:18 instructs people not to seek revenge or bear a grudge.

Leviticus 19:18: Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.

Contradiction with 1 Peter 3:9

Ezekiel 23:29 is about recompense, whereas 1 Peter 3:9 advocates blessing rather than retaliation.

1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Paradox #1

Ezekiel 23:29 might seem to contradict the idea of a loving and forgiving God because it talks about severe judgment and humiliation. This can cause confusion for some readers who expect God to always be merciful. However, these actions are often portrayed as responses to persistent wrongdoing and are meant to bring about repentance.

Paradox #2

This verse might show a contradiction in the way it describes punishment and shame. It discusses harsh treatment as a consequence, which can conflict with ideas of compassion and forgiveness found elsewhere in the Bible. This inconsistency can raise questions about justice and mercy.

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