Contradictions and Paradoxes in Ezekiel 23:48

Check out Contradictions Catalog of Ezekiel 23:48 for the comprehensive list of verses that contradicts Ezekiel 23:48. Some key contradictions and paradoxes are described below.

According to Ezekiel, God promises to stop bad behavior in the land so that everyone, especially women, can learn not to make the same mistakes. This is a way for God to teach people to do good things instead of bad things.

Ezekiel 23:48: Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.

Contradiction with John 8:7

This verse teaches forgiveness and to refrain from judgment, whereas Ezekiel 23:48 emphasizes judgment and punishment to remove wickedness.

John 8:7: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Contradiction with Matthew 7:1

This verse advises not to judge others, while Ezekiel 23:48 calls for judgment against sin.

Matthew 7:1: Judge not, that ye be not judged.

Contradiction with James 4:12

This verse states there is one lawgiver who can save and destroy, contrasting with Ezekiel 23:48's implication of human action to judge and punish.

James 4:12: There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Contradiction with Romans 12:19

This verse urges believers to leave vengeance to God, conflicting with Ezekiel 23:48's encouragement of executing judgment.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Luke 6:37

This verse advises against judgment and condemnation, which contrasts with the directive of judgment found in Ezekiel 23:48.

Luke 6:37: Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Contradiction with 1 Peter 3:9

This verse encourages not repaying evil with evil, whereas Ezekiel 23:48 demands an eradication of wickedness through judgment.

1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Paradox #1

Ezekiel 23:48 could be seen as conflicting with the broader biblical themes of mercy and forgiveness. While this verse speaks of judgment and punishment to remove sinful behavior, other parts of the Bible emphasize God's willingness to forgive and show compassion. This could create a tension between justice and mercy.

Paradox #2

Ezekiel 23:48 is about God's judgment and punishment for sinful behavior, specifically idolatry and moral corruption. A potential contradiction might arise when comparing this with New Testament teachings about forgiveness and redemption. In the New Testament, there is an emphasis on forgiveness through Jesus and the idea that all sins can be forgiven if one repents. This could appear inconsistent with the Old Testament's focus on strict punishment for sins. However, many theologians argue that these concepts can be harmonized by understanding the progression of God's revelation from the Old to the New Testament.

Paradox #3

This verse speaks about judgment and punishment, which can raise questions about the balance between justice and mercy. Some might see a contradiction in the portrayal of a compassionate God and the severity of punishment described. This can lead to debates about divine justice versus human concepts of fairness and compassion.

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