Contradiction with Hosea 2:19-20
These verses speak of God's commitment to betroth Israel to Himself in righteousness, contrasting with Ezekiel 23:7's depiction of Israel's unfaithfulness.
Hosea 2:19-20: And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
Contradiction with Deuteronomy 7:6
This verse describes Israel as a holy people chosen by God, which contradicts the portrayal of promiscuity in Ezekiel 23:7.
Deuteronomy 7:6: For thou [art] an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that [are] upon the face of the earth.
Contradiction with Isaiah 54:5
This verse presents God as the husband of Israel, highlighting a covenantal relationship that contrasts with the adulterous imagery in Ezekiel 23:7.
Isaiah 54:5: For thy Maker [is] thine husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. [Maker: Heb. Makers]
Contradiction with Jeremiah 2:2
Here, God fondly recalls Israel's youth and devotion, conflicting with the betrayal in Ezekiel 23:7.
Jeremiah 2:2: Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land [that was] not sown. [thee: or, for thy sake]
Contradiction with 1 Peter 2:9
This New Testament verse describes believers as a chosen people, reinforcing a holy identity that contrasts with the infidelity described in Ezekiel 23:7.
1 Peter 2:9: But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [peculiar: or, purchased] [praises: or, virtues]