Contradiction with Isaiah 2:4
Talks about swords being turned into plowshares, contradicting Ezekiel 27:10 which mentions warriors and weapons, indicating continued warfare.
Isaiah 2:4: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Micah 4:3
Promises that nations shall not learn war anymore, contrasting with Ezekiel 27:10 where nations are armed for war.
Micah 4:3: And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Matthew 5:9
Declares "Blessed are the peacemakers," in contrast to the emphasis on warriors and military alliances in Ezekiel 27:10.
Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.
Contradiction with Isaiah 11:6
Envisions a peaceful kingdom where harmful activities cease, while Ezekiel 27:10 describes armed forces and battle-readiness.
Isaiah 11:6: The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
Contradiction with Revelation 21:4
Describes an end to all mourning and pain, opposing the militaristic associations in Ezekiel 27:10 which imply conflict and suffering.
Revelation 21:4: And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Contradiction with James 4:1
Questions the source of wars and fights, highlighting human desires as the cause, while Ezekiel 27:10 describes nations outfitting for war as commonplace.
James 4:1: From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members? [fightings: or, brawlings] [lusts: or, pleasures]