Contradiction with Ezekiel 28:2
Contradicts by showing the pride and self-exaltation in the heart of the prince of Tyrus, whereas Ezekiel 27:4 describes the perfect beauty attributed to Tyrus (representing its exterior splendor rather than interior hubris).
Ezekiel 28:2: Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart [is] lifted up, and thou hast said, I [am] a God, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou set thine heart as the heart of God: [midst: Heb. heart]
Contradiction with Ezekiel 26:12
Describes the destruction and the taking of wealth from Tyrus, opposing the perfection and beauty mentioned in Ezekiel 27:4.
Ezekiel 26:12: And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water. [thy pleasant...: Heb. houses of thy desire]
Contradiction with Jeremiah 52:13
Describes the burning and destruction of Jerusalem, contrasting with the notion of perfect beauty and splendor in Ezekiel 27:4.
Jeremiah 52:13: And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great [men], burned he with fire:
Contradiction with Isaiah 23:9
Speaks of the Lord's purpose to bring disgrace to Tyre, counter to the description of its perfection in Ezekiel 27:4.
Isaiah 23:9: The LORD of hosts hath purposed it, to stain the pride of all glory, [and] to bring into contempt all the honourable of the earth. [to stain: Heb. to pollute]
Contradiction with Amos 1:10
Highlights the punishment sent upon Tyre for their transgressions, contrasting with their "perfect beauty" in Ezekiel 27:4.
Amos 1:10: But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.