Contradictions and Paradoxes in Ezekiel 28:10

Check out Contradictions Catalog of Ezekiel 28:10 for the comprehensive list of verses that contradicts Ezekiel 28:10. Some key contradictions and paradoxes are described below.

According to the prophet Ezekiel, God is saying that someone will die like people who do not follow God's special rules, and strangers will be the ones to make it happen. This is God's decision, and He has promised it will come true.

Ezekiel 28:10: Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken [it], saith the Lord GOD.

Contradiction with Matthew 5:44

Ezekiel 28:10 speaks of dying by violence, while Matthew 5:44 promotes love and non-violence towards enemies.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Exodus 20:13

Ezekiel 28:10 implies killing, whereas Exodus 20:13 commands, "Thou shalt not kill."

Exodus 20:13: Thou shalt not kill.

Contradiction with Romans 12:19

Ezekiel 28:10 involves vengeance, whereas Romans 12:19 advises against seeking revenge.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Proverbs 16:7

Ezekiel 28:10 describes a violent death, while Proverbs 16:7 suggests peace with enemies when God is pleased.

Proverbs 16:7: When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

Contradiction with 1 John 4:8

Ezekiel 28:10 describes death by violence, whereas 1 John 4:8 emphasizes that God is love, implying life and compassion.

1 John 4:8: He that loveth not knoweth not God; for God is love.

Paradox #1

The contradiction or conflict could arise from the idea of divine justice versus human understanding of fairness. In some interpretations, the harsh judgment described may seem severe by human standards, raising questions about the nature of divine punishment and mercy. This could lead to a conflict between the perception of a just and loving deity and the portrayal of retribution.

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