Contradiction with Ezekiel 14:14
This verse suggests divine mercy and saving power through righteousness, while Ezekiel 28:11 begins a lament portraying judgment and downfall.
Ezekiel 14:14: Though these three men, Noah, Daniel, and Job, were in it, they should deliver [but] their own souls by their righteousness, saith the Lord GOD.
Contradiction with Isaiah 14:12
This verse describes the fall of Lucifer, which contrasts with the exaltation and perfect status described prior to the fall in Ezekiel 28:11-19.
Isaiah 14:12: How art thou fallen from heaven, O Lucifer, son of the morning! [how] art thou cut down to the ground, which didst weaken the nations! [O Lucifer: or, O day star]
Contradiction with Matthew 11:23
Discusses the downfall of Capernaum, contrasting the initial high status portrayed in Ezekiel 28:11-15.
Matthew 11:23: And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Contradiction with Ezekiel 18:20
Focuses on individual responsibility for sin, while Ezekiel 28:11-19 implies inherent perfection before iniquity was found.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Contradiction with Revelation 18:10
Describes the destruction of Babylon akin to Ezekiel 28:11's narrative of judgment, but in a more immediate and sudden context.
Revelation 18:10: Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.