Contradiction with Romans 3:23
This verse states that all have sinned and come short of the glory of God, which contradicts with the notion of being perfect in Ezekiel 28:15.
Romans 3:23: For all have sinned, and come short of the glory of God;
Contradiction with 1 John 1:8
This verse claims that if we say we have no sin, we deceive ourselves, contradicting the declaration of perfection in Ezekiel 28:15.
1 John 1:8: If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Contradiction with Ecclesiastes 7:20
This verse asserts that there is not a just man on earth who does good and never sins, opposing the idea of blamelessness in Ezekiel 28:15.
Ecclesiastes 7:20: For [there is] not a just man upon earth, that doeth good, and sinneth not.
Contradiction with Romans 5:12
This verse explains that sin entered the world through one man, spreading to all, which contrasts with the notion of initial perfection in Ezekiel 28:15.
Romans 5:12: Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: [for that: or, in whom]
Paradox #1
The potential contradiction with Ezekiel 28:15 could be related to the interpretation of the nature of sin and perfection in creation. Some might see a conflict in understanding how a being created perfectly could choose to sin, raising questions about free will and the nature of evil. This touches on deeper theological debates about the origin of sin and moral choice in a world created by a good and perfect God.
Paradox #2
Some people interpret Ezekiel 28:15 as referring to the king of Tyre, but others see it as referring to a more symbolic figure like Satan or a fallen angel. This difference in interpretation can lead to inconsistencies in understanding whether the verse speaks about a historical king or a more spiritual being.
Paradox #3
The contradiction or inconsistency with the verse could be the implication of a perfect being. Science typically views all living organisms, including humans, as having evolved through natural processes, which can involve imperfections and adaptations. The concept of a flawless being from creation does not align with the scientific understanding of evolutionary biology and the nature of life forms.