Contradiction with Ezekiel 29:13-14
These verses say that Egypt will be restored after 40 years, which contrasts Ezekiel 29:19, where Egypt's wealth is given to Nebuchadnezzar.
Ezekiel 29:13-14: Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
Contradiction with Ezekiel 30:10-11
These verses state that Egypt will be destroyed by the hand of Nebuchadnezzar, contrasting the view that Egypt will be a spoil in Ezekiel 29:19.
Ezekiel 30:10-11: Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.
Contradiction with Isaiah 19:21-22
These verses suggest that Egypt will turn to the Lord and be healed, contradicting the desolation in Ezekiel 29:19.
Isaiah 19:21-22: And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform [it].
Contradiction with Jeremiah 46:26
This verse speaks of Egypt eventually being inhabited again, conflicting with the complete spoilage mentioned in Ezekiel 29:19.
Jeremiah 46:26: And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.
Contradiction with Isaiah 19:24-25
These verses predict a future blessing for Egypt as a part of God's people, in contrast to the punishment and spoil in Ezekiel 29:19.
Isaiah 19:24-25: In that day shall Israel be the third with Egypt and with Assyria, [even] a blessing in the midst of the land:
Paradox #1
Ezekiel 29:19 might present a theological conflict regarding the justice and fairness of God. The verse implies God will give Egypt to Nebuchadnezzar as a reward for his work, which can raise questions about divine justice. Why would God reward a foreign conqueror with the land and people of another nation, especially when those people might not be involved in the conflict? This could seem inconsistent with the notion of a just and merciful God.