Contradiction with Isaiah 14:27
While Ezekiel 30:18 speaks of the destruction of Egypt, Isaiah 14:27 emphasizes that God's plans cannot be thwarted, suggesting a sense of divine control rather than destruction.
Isaiah 14:27: For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [is] stretched out, and who shall turn it back?
Contradiction with Jeremiah 46:25
Ezekiel predicts doom for Egypt, while Jeremiah 46:25 speaks of God punishing the false gods of Egypt but implies a future restoration, suggesting a different outcome.
Jeremiah 46:25: The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and [all] them that trust in him: [multitude: or, nourisher: Heb. Amon]
Contradiction with Ezekiel 29:13-14
Ezekiel 30:18 implies a long-lasting disaster for Egypt, whereas Ezekiel 29:13-14 predicts Egypt's restoration after 40 years, showing a temporary nature of the punishment.
Ezekiel 29:13-14: Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
Contradiction with Isaiah 19:22
This verse suggests that although God will strike Egypt, He will also heal them, offering a resolution opposed to the continuous desolation implied in Ezekiel 30:18.
Isaiah 19:22: And the LORD shall smite Egypt: he shall smite and heal [it]: and they shall return [even] to the LORD, and he shall be intreated of them, and shall heal them.
Contradiction with Zechariah 14:18
This verse implies that Egypt will face severe consequences if they do not comply, contrasting with the outright devastation prophesied in Ezekiel 30:18 with an opportunity for choice and repentance.
Zechariah 14:18: And if the family of Egypt go not up, and come not, that [have] no [rain]; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. [that have no: Heb. upon whom there is not]