Contradiction with Jeremiah 29:11
This verse speaks of God's plans for peace and not for evil, which may seem contradictory to the breaking of arms in Ezekiel 30:22.
Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]
Contradiction with Isaiah 41:10
This verse assures strength and help, whereas Ezekiel 30:22 describes God taking away strength.
Isaiah 41:10: Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Contradiction with Psalm 147:3
This verse speaks of God healing the broken-hearted, contrasting with God breaking arms in Ezekiel 30:22.
Psalm 147:3: He healeth the broken in heart, and bindeth up their wounds. [wounds: Heb. griefs]
Contradiction with Matthew 5:44
Jesus' teaching to love enemies contrasts with the violent depiction in Ezekiel 30:22.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Psalm 23:4
Describes comfort provided by God, which opposes the destructive action in Ezekiel 30:22.
Psalm 23:4: Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.
Contradiction with John 3:16
Emphasizes God's love and salvation plan, which seems contrary to the destructive intent in Ezekiel 30:22.
John 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Paradox #1
Ezekiel 30:22 could show a contradiction or conflict in the sense that it involves God expressing intentions that might be seen as harsh or damaging. This can be challenging to reconcile with the idea of a loving and merciful deity. Some people might find it difficult to understand or justify why such actions are necessary or consistent with an all-good being.