Contradiction with Isaiah 45:22
Isaiah invites all the ends of the earth to turn to God for salvation, contradicting the condemnation of a specific nation like Egypt.
Isaiah 45:22: Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.
Contradiction with Ezekiel 18:23
God expresses no pleasure in the death of the wicked, whereas Ezekiel 32:1 is part of a lamentation that implies a coming judgment.
Ezekiel 18:23: Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?
Contradiction with Jonah 3:10
God spares Nineveh upon their repentance, showing mercy, in contrast with the prophecy of destruction over Pharaoh without any mention of potential repentance.
Jonah 3:10: And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
Contradiction with Romans 2:4
Paul's teaching on God's kindness and patience seeming to contradict the specific judgment pronounced in Ezekiel 32:1 without apparent options for mercy.
Romans 2:4: Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Contradiction with John 3:17
This verse emphasizes that Jesus came not to condemn the world but to save it, which contradicts the tone of judgment in Ezekiel 32:1.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.