Contradiction with Isaiah 2:4
Describes nations turning swords into plowshares and not learning war anymore, contradicting Ezekiel 32:12's depiction of destruction by the sword.
Isaiah 2:4: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Matthew 5:9
Calls blessed those who are peacemakers, contradicting the theme of warfare and slaughter in Ezekiel 32:12.
Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.
Contradiction with Isaiah 11:6
Speaks of a peaceful coexistence among creatures, contradicting the violent imagery of Ezekiel 32:12.
Isaiah 11:6: The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
Contradiction with Micah 4:3
Predicts the end of war and no more training for battle, opposing the sword-based judgment in Ezekiel 32:12.
Micah 4:3: And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Romans 12:18
Urges living peaceably with all, which contrasts with the violent action described in Ezekiel 32:12.
Romans 12:18: If it be possible, as much as lieth in you, live peaceably with all men.
Paradox #1
Ezekiel 32:12 describes violence and destruction brought upon Egypt as an act of divine judgment. A contradiction or conflict might arise from the perception that a loving and just God would use violence and destruction. This could seem inconsistent with teachings about mercy, forgiveness, and the sanctity of life.