Contradictions and Paradoxes in Ezekiel 35:7

Check out Contradictions Catalog of Ezekiel 35:7 for the comprehensive list of verses that contradicts Ezekiel 35:7. Some key contradictions and paradoxes are described below.

According to Ezekiel, God says He will make Mount Seir very empty and will stop people from coming and going there. This means God is not happy with the people there and will make their land lonely and quiet.

Ezekiel 35:7: Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth. [most...: Heb. desolation and desolation]

Contradiction with Matthew 5:44

Ezekiel 35:7 speaks of desolation and judgment, while Matthew 5:44 advocates for loving enemies and doing good to those who hate you, showing a theme of mercy and forgiveness.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Ezekiel 18:32

Ezekiel 35:7 describes destruction, whereas Ezekiel 18:32 states that God has no pleasure in the death of anyone, emphasizing repentance and life.

Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]

Contradiction with Jonah 4:11

Ezekiel 35:7 articulates judgment on a place, but Jonah 4:11 shows God’s compassion and desire to spare Nineveh, highlighting mercy over desolation.

Jonah 4:11: And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and [also] much cattle?

Contradiction with Luke 6:27

While Ezekiel 35:7 involves ruin and punishment, Luke 6:27 instructs to love your enemies and do good to those who hate you, presenting a call to kindness.

Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,

Contradiction with 2 Peter 3:9

Ezekiel 35:7 focuses on laying a land waste, whereas 2 Peter 3:9 highlights God’s patience and willingness for all to come to repentance, showcasing God’s forbearance.

2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Paradox #1

The potential contradiction in Ezekiel 35:7 could be the idea of divine punishment and the destruction of a land and its people, raising questions about justice and mercy. It may seem inconsistent with the idea of a loving and forgiving God, creating a conflict between justice and compassion.

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