Contradiction with Matthew 5:44
This verse talks about loving your enemies and blessing those who curse you, which contrasts with the notion of sending fire upon those who dwell carelessly in Ezekiel 39:6.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:19
This verse advises against taking vengeance and leaving wrath to God, which contrasts with the active retribution described in Ezekiel 39:6.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with John 3:17
This verse focuses on God sending His Son to save the world rather than to condemn it, contrasting the destructive imagery of fire in Ezekiel 39:6.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Contradiction with Luke 6:27-28
This passage emphasizes doing good to those who hate you and blessing those who curse you, which stands in contrast to the act of sending fire described in Ezekiel 39:6.
Luke 6:27-28: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with 1 John 4:8
This verse states that God is love, which can be seen as contradictory to the concept of God sending fire to destroy in Ezekiel 39:6.
1 John 4:8: He that loveth not knoweth not God; for God is love.
Contradiction with James 1:20
This verse suggests that human anger does not produce the righteousness that God desires, which contrasts with the destructive action described in Ezekiel 39:6.
James 1:20: For the wrath of man worketh not the righteousness of God.
Paradox #1
The potential contradiction or conflict in this verse might arise from the idea of divine punishment affecting not just those considered guilty but also broader groups, which could be seen as conflicting with notions of individual justice and fairness. Some people may question why others who may not be directly involved in wrongdoing are also impacted by divine actions.