Contradiction with John 1:11
This verse speaks of Jesus coming to his own, and his own receiving him not, suggesting a broader divine induction, unlike Ezekiel's focus on Israel's rebellion.
John 1:11: He came unto his own, and his own received him not.
Contradiction with Matthew 13:57
Jesus notes that a prophet is not without honor, except in his own country, indicating a common theme of rejection similar to Ezekiel, but in a broader context, showing acceptance elsewhere.
Matthew 13:57: And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Contradiction with Isaiah 65:1
Here, God is found by those who weren't seeking Him and shows Himself to a nation not calling on His name, contrasting with the closed attitude in Ezekiel.
Isaiah 65:1: I am sought of [them that] asked not [for me]; I am found of [them that] sought me not: I said, Behold me, behold me, unto a nation [that] was not called by my name.
Contradiction with Acts 28:28
Declares that the salvation of God is sent to the Gentiles, and they will hear it, which contradicts the notion of a universally stubborn house of Israel in Ezekiel.
Acts 28:28: Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
Contradiction with Romans 10:21
God stretches out His hands to a disobedient and contrary people, yet His endeavors imply ongoing outreach and contradiction to a static, complete rejection.
Romans 10:21: But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Paradox #1
Ezekiel 3:7 suggests that the people of Israel are not willing to listen to the prophet because they are not willing to listen to God. A perceived contradiction might arise when you consider that other parts of the Bible emphasize God's desire and ability to transform hearts and encourage repentance. If God can change hearts, some might question why the people are consistently unwilling to listen, suggesting a tension between human free will and divine intervention in changing hearts. However, interpretations vary, and many see no contradiction by viewing these themes as part of a broader, complex relationship between God and humanity.
Paradox #2
The contradiction in Ezekiel 3:7 might relate to the idea that the Israelites are unwilling to listen, which contrasts with teachings about forgiveness and understanding. It suggests a fixed judgment or harsh perspective instead of openness or opportunity for change and redemption, which may conflict with broader biblical messages of hope and repentance.