Contradiction with Revelation 22:3
This verse describes a place where there is no curse, contrasting Ezekiel 47:11 where certain areas remain salty and unhealed, symbolizing a form of curse.
Revelation 22:3: And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Contradiction with Genesis 3:17-18
This passage introduces the curse on the ground, which is a direct contradiction to Ezekiel 47:11’s portrayal of life-giving waters, except for the preserved salty areas.
Genesis 3:17-18: And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;
Contradiction with Isaiah 35:1
This verse talks about the desert blossoming abundantly, contradicting Ezekiel 47:11 which mentions marshy places that remain barren and salty.
Isaiah 35:1: The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
Contradiction with Revelation 21:4
Here, God wipes away every tear and removes death and sorrow, contrasting with Ezekiel 47:11, where certain areas are left desolate, symbolizing remaining affliction.
Revelation 21:4: And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Contradiction with Isaiah 11:9
In this verse, the earth is full of the knowledge of the Lord as waters cover the sea, compared to Ezekiel 47:11 where some areas do not experience healing waters.
Isaiah 11:9: They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Contradiction with Romans 8:20-21
In Romans, creation is subject to bondage and hope for freedom, contrasting with the unhealed areas in Ezekiel 47:11 that remain under judgment.
Romans 8:20-21: For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope,