Contradiction with Matthew 5:9
Blessed are the peacemakers: for they shall be called the children of God, while Ezekiel 48:4 deals with the division of land among tribes, which historically involved conflict.
Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.
Contradiction with Hebrews 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away, suggesting a new covenant that contrasts with the tribal inheritance of Ezekiel 48:4.
Hebrews 8:13: In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
Contradiction with Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus, which promotes unity, contrary to the specific tribal distinctions in Ezekiel 48:4.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Romans 2:28-29
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God, contrasting spiritual identity with physical lineage divisions as in Ezekiel 48:4.
Romans 2:28-29: For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
Contradiction with John 4:21
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father, indicating a move away from specific land allocations like those mentioned in Ezekiel 48:4.
John 4:21: Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.