Contradictions and Paradoxes in Ezra 10:37

Check out Contradictions Catalog of Ezra 10:37 for the comprehensive list of verses that contradicts Ezra 10:37. Some key contradictions and paradoxes are described below.

According to Ezra, the author of the book, this verse lists some people who were making important choices to follow God's ways and do the right thing. It shows that even though they made mistakes before, they wanted to listen to God and be good.

Ezra 10:37: Mattaniah, Mattenai, and Jaasau,

Contradiction with Ruth 1:16

Ruth, a Moabite woman, is embraced and included in the lineage of Israel, contrary to the repudiation of foreign marriages in Ezra.

Ruth 1:16: And Ruth said, Intreat me not to leave thee, [or] to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people [shall be] my people, and thy God my God: [Intreat...: or, Be not against me]

Contradiction with Galatians 3:28

Suggests the breaking down of social barriers, including ethnicity, which contrasts Ezra's emphasis on separation.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Numbers 12:1-2

God defends Moses' marriage to a Cushite woman, suggesting a level of acceptance of foreign marriages.

Numbers 12:1-2: And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. [Ethiopian: or, Cushite] [married: Heb. taken]

Contradiction with Matthew 1:5

Salmon’s marriage to Rahab and the inclusion of their offspring in the lineage of Jesus highlights acceptance of foreigners.

Matthew 1:5: And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Contradiction with Acts 10:28

Peter’s revelation that God shows no favoritism between Jew and Gentile contradicts the exclusivity found in Ezra.

Acts 10:28: And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Contradiction with Isaiah 56:3

Foresees a time when foreigners who join themselves to the Lord are to be accepted, contrasting with Ezra's separative action.

Isaiah 56:3: Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I [am] a dry tree.

Contradiction with Romans 10:12

Affirms there is no distinction between Jew and Greek, emphasizing unity rather than separation as in Ezra.

Romans 10:12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Contradiction with 1 Corinthians 7:12-13

Paul advises believers not to divorce non-believing spouses, contrary to Ezra’s directive to divorce foreign wives.

1 Corinthians 7:12-13: But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
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