Contradictions and Paradoxes in Ezra 10:9

Check out Contradictions Catalog of Ezra 10:9 for the comprehensive list of verses that contradicts Ezra 10:9. Some key contradictions and paradoxes are described below.

According to Ezra, all the men from Judah and Benjamin came to Jerusalem quickly because it was a serious time, and they were feeling scared and wet from the big rain. They gathered together in front of God's house to listen and understand what needed to be done.

Ezra 10:9: Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It [was] the ninth month, on the twentieth [day] of the month; and all the people sat in the street of the house of God, trembling because of [this] matter, and for the great rain. [the great...: Heb. the showers]

Contradiction with Galatians 3:28

This verse emphasizes unity in Christ, where distinctions such as nationality or gender do not matter, contradicting the separation and exclusion urged in Ezra 10:9.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Matthew 5:44

Encourages love and prayer for others, contrasting the divisive action demanded in Ezra 10:9.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 15:7

Calls for the acceptance and welcoming of others as Christ did, which contradicts the exclusionary gathering in Ezra 10:9.

Romans 15:7: Wherefore receive ye one another, as Christ also received us to the glory of God.

Contradiction with James 2:8-9

Advises against partiality and promotes the royal law of loving your neighbor as yourself, conflicting with the separation commanded in Ezra 10:9.

James 2:8-9: If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Contradiction with John 3:17

Focuses on salvation through Jesus for all, opposing the exclusionary focus in Ezra 10:9.

John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Contradiction with 1 Corinthians 12:13

Speaks of unity regardless of background in the body of Christ, contrasting the actions in Ezra 10:9.

1 Corinthians 12:13: For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. [Gentiles: Gr. Greeks]

Contradiction with Ephesians 2:14

Refers to Jesus breaking down barriers and creating peace, conflicting with the divisive nature of Ezra 10:9.

Ephesians 2:14: For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];

Contradiction with Colossians 3:11

Promotes equality and unity in Christ, which is contradictory to the separatist gathering in Ezra 10:9.

Colossians 3:11: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.

Paradox #1

Ezra 10:9 describes a large assembly of people gathering in Jerusalem. A potential inconsistency could be the logistics of such a large number of people gathering quickly at the temple, especially given the transportation and communication limitations of that time. Additionally, some could question the practicality and speed of coordinating this event as described.

Paradox #2

Ezra 10:9 involves the people gathering in difficult conditions to address a serious issue. A potential contradiction could be about gathering people in harsh weather as it raises concerns about the well-being of those involved. Balancing the urgency of the situation with care for people's immediate health could be seen as morally conflicting.

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