Contradiction with Proverbs 16:9
Ezra 7:8 describes a specific event where Ezra arrives in Jerusalem on the first day of the fifth month, suggesting a divinely planned timeline, whereas Proverbs 16:9 emphasizes human planning with the Lord directing steps, implying a broader perspective on divine intervention in plans.
Proverbs 16:9: A man's heart deviseth his way: but the LORD directeth his steps.
Contradiction with Acts 1:7
Ezra 7:8 details the precise timing of Ezra's arrival, while Acts 1:7 indicates that it is not for humans to know specific times or seasons set by God, presenting a differing view on the knowledge of divine timing.
Acts 1:7: And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Contradiction with Jeremiah 29:11
Ezra 7:8 narrates a historical event with a specific timeline, whereas Jeremiah 29:11 speaks to God's plans for a future of hope and prosperity, potentially contrasting the immediate historical focus with a broader future promise.
Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]
Contradiction with Ecclesiastes 3:1
Ezra 7:8 depicts a specific appointed time for Ezra's arrival, whereas Ecclesiastes 3:1 acknowledges that there is a time for every matter under heaven, suggesting a more generalized view of divine timing rather than a specific event.
Ecclesiastes 3:1: To every [thing there is] a season, and a time to every purpose under the heaven:
Contradiction with Matthew 24:36
While Ezra 7:8 indicates a clear and specific timeline of Ezra arriving in Jerusalem, Matthew 24:36 emphasizes the unknown timing of Christ's return, contrasting specific known times with unknown divine events.
Matthew 24:36: But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.