Contradictions and Paradoxes in Ezra 8:3

Check out Contradictions Catalog of Ezra 8:3 for the comprehensive list of verses that contradicts Ezra 8:3. Some key contradictions and paradoxes are described below.

According to the author of the book of Ezra, this verse tells us about a man named Zechariah who was part of a large family group, and they carefully counted 150 men in their family. It's like making sure everyone is included in a big family trip!

Ezra 8:3: Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.

Contradiction with Numbers 1:47

Ezra 8:3 includes priests in the lineage, while Numbers mentions that the Levites were not numbered among them.

Numbers 1:47: But the Levites after the tribe of their fathers were not numbered among them.

Contradiction with Nehemiah 7:5

Ezra 8:3 lists a genealogy returning from captivity, while Nehemiah highlights a different genealogical list and their numbers.

Nehemiah 7:5: And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

Contradiction with Ezra 2:13

Ezra 8:3 includes a different number for the sons of Adin compared to the count given in Ezra 2:13.

Ezra 2:13: The children of Adonikam, six hundred sixty and six.

Contradiction with Ezra 2:15

Ezra 8:3 refers to the returning sons of Adin, but Ezra 2:15 mentions different numbers, suggesting inconsistencies in the records.

Ezra 2:15: The children of Adin, four hundred fifty and four.

Contradiction with Nehemiah 2:16

While Ezra 8:3 involves leaders and heads of families, Nehemiah indicates that some leaders were unaware of his building plans, showing potential division or lack of communication.

Nehemiah 2:16: And the rulers knew not whither I went, or what I did; neither had I as yet told [it] to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
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