Contradiction with Deuteronomy 27:26
The curse is upon anyone who does not uphold all the words of the law, implying continuous adherence, which contradicts the idea of being redeemed from the curse of the law.
Deuteronomy 27:26: Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Contradiction with Ezekiel 18:20
Each individual is subject to their own sin; this challenges the idea of Christ substituting for the curse associated with the law.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Contradiction with Proverbs 11:21
Assures that the wicked will not go unpunished, which can contradict Christ redeeming us from the curse of the law.
Proverbs 11:21: [Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Contradiction with Romans 3:20
States that no one will be justified by the law, yet Galatians 3:13 implies redemption from the law's curse, suggesting some justification.
Romans 3:20: Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
Contradiction with James 2:10
Suggests that breaking one part of the law makes one guilty of all, which opposes the notion of being freed from this curse through Christ alone.
James 2:10: For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.
Contradiction with Matthew 5:17
Jesus states he did not come to abolish the Law, contradicting the idea of being redeemed from its curse.
Matthew 5:17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Paradox #1
Galatians 3:13 might seem contradictory when compared to Old Testament laws. Some might argue it presents a conflict between the idea of being cursed under the law and being redeemed from the curse. This highlights a tension between following Old Testament laws and the idea of redemption through faith.
Paradox #2
The possible doctrinal conflict with Galatians 3:13 could be related to the concept of the law versus grace. Some interpret this verse to mean that the old laws are no longer applicable because Christ has redeemed us from the curse of the law. This might seem inconsistent with other parts of the Bible that emphasize the importance of following God's laws. The tension lies in how believers balance adherence to the law with the grace offered through Christ.
Paradox #3
Galatians 3:13 discusses the idea of one person taking on the curse for the sake of others, which raises a contradiction about justice and responsibility. The contradiction is in the notion of someone innocent suffering or being punished for the wrongs of others, which conflicts with the principle that individuals should face consequences for their own actions.