Contradiction with Romans 12:19
This verse advises to not seek personal vengeance, which contradicts Sarai's blame towards Abram in Genesis 16:5.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Ephesians 4:31-32
These verses encourage kindness and forgiveness, opposing Sarai's reaction of anger and blame in Genesis 16:5.
Ephesians 4:31-32: Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Contradiction with James 1:19-20
Advises being slow to anger, contrasting Sarai's quickness to blame and express anger in Genesis 16:5.
James 1:19-20: Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Contradiction with Proverbs 19:11
Advocates for patience and overlooking offenses, which contradicts Sarai holding Hagar's actions against Abram in Genesis 16:5.
Proverbs 19:11: The discretion of a man deferreth his anger; and [it is] his glory to pass over a transgression. [discretion: or, prudence]
Contradiction with 1 Peter 3:9
Encourages not returning evil for evil, opposing Sarai's response of resentment in Genesis 16:5.
1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Paradox #1
The potential doctrinal issue with the verse could relate to themes of blame and fairness. In this context, there's a conflict between personal responsibility and blaming others for one's decisions, as well as issues of justice and relationships between individuals. This can be inconsistent with broader biblical teachings on forgiveness, responsibility, and fairness.
Paradox #2
Genesis 16:5 presents a situation where Sarai is upset with Abram for the consequences of her own suggestion. The contradiction here might be seen as Sarai blaming Abram for Hagar's contempt, even though Sarai initiated the plan for Abram to have a child with Hagar. This can be viewed as inconsistent because it shows conflict between taking responsibility for one's own decisions and blaming others for the results of those decisions.