Contradiction with Exodus 32:14
Genesis 17:7 speaks of an "everlasting covenant," while Exodus 32:14 shows God changing His mind about promised destruction, implying non-permanence.
Exodus 32:14: And the LORD repented of the evil which he thought to do unto his people.
Contradiction with Jeremiah 31:31-32
Promises a new covenant, suggesting that the original is not everlasting as stated in Genesis 17:7.
Jeremiah 31:31-32: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Contradiction with Galatians 3:16-17
Argues that the law, which came 430 years later, cannot annul a covenant previously ratified by God, seemingly contradicting the concept of an "everlasting" covenant solely with descendants of Abraham.
Galatians 3:16-17: Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Contradiction with Hebrews 8:7-9
Indicates the first covenant had faults, leading to a second one, contradicting the notion of it being everlasting.
Hebrews 8:7-9: For if that first [covenant] had been faultless, then should no place have been sought for the second.
Paradox #1
One contradiction or inconsistency about Genesis 17:7 could relate to the question of biblical covenants. Different parts of the Bible describe varying covenants between God and humans. Some interpretations might see inconsistencies in how these covenants are described or fulfilled, especially when comparing the Old Testament to the New Testament. Critics may argue that later scriptures present different views on God’s promises, leading to debates about continuity and fulfillment of these covenants over time.
Paradox #2
Genesis 17:7 mentions God's promise to have an everlasting covenant with Abraham and his descendants. A possible contradiction could be that this promise seems to favor a particular group of people over others, which might raise questions about fairness and equality if interpreted as excluding others from God's favor or blessings.