Contradiction with James 1:13
It states that God does not tempt anyone, while Genesis 22:1 describes God tempting Abraham.
James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]
Contradiction with 1 John 4:8
This verse declares that God is love, which seems contradictory to the idea of God commanding Abraham to sacrifice his son.
1 John 4:8: He that loveth not knoweth not God; for God is love.
Contradiction with Jeremiah 19:5
God asserts He never commanded the making of child sacrifices, contradicting the directive given to Abraham in Genesis 22:1.
Jeremiah 19:5: They have built also the high places of Baal, to burn their sons with fire [for] burnt offerings unto Baal, which I commanded not, nor spake [it], neither came [it] into my mind:
Contradiction with Hebrews 6:18
It emphasizes that it is impossible for God to lie, contradicting the idea of God testing by deception, implied in Genesis 22:1.
Hebrews 6:18: That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Contradiction with Romans 8:32
This verse highlights God's unwillingness to spare His own Son, contrasting the test of asking Abraham to sacrifice Isaac.
Romans 8:32: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Paradox #1
Some people might see a contradiction or conflict in the idea of a loving and just God putting someone to a harsh test that involves great emotional distress. It might seem inconsistent with the nature of a God who is supposed to care for and love his followers.
Paradox #2
One potential contradiction with Genesis 22:1 could relate to the idea of God's nature. Some people might find it inconsistent with the belief in a loving and compassionate God to test someone by asking them to do something morally difficult or distressing. This could create tension with the perception of God as always benevolent and caring.