Contradiction with Genesis 25:23
This verse contradicts Genesis 25:16 by indicating that the children of Isaac would be two separate nations, which contrasts the unity implied in Genesis 25:16 about the descendants being twelve princes.
Genesis 25:23: And the LORD said unto her, Two nations [are] in thy womb, and two manner of people shall be separated from thy bowels; and [the one] people shall be stronger than [the other] people; and the elder shall serve the younger.
Contradiction with Numbers 1:1-4
These verses contradict Genesis 25:16 by demonstrating a focus on specific tribes and their leaders who are not the sons of Ishmael, showing a division of importance among the descendants of Abraham.
Numbers 1:1-4: And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first [day] of the second month, in the second year after they were come out of the land of Egypt, saying,
Contradiction with Deuteronomy 18:14
This verse contrasts the idea of established nations ruled by princes, as it discusses the Israelites rejecting other nations' customs, which contradicts the acceptance or establishment of nations through Ishmael.
Deuteronomy 18:14: For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so [to do]. [possess: or, inherit]
Contradiction with Romans 9:7-8
These verses emphasize that not all who are descendants of Abraham are children of the promise, which contradicts the presentation of Ishmael’s sons as significant or chosen in Genesis 25:16.
Romans 9:7-8: Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
Contradiction with Galatians 4:22-23
These verses introduce the idea of spiritual lineage and the critical distinction between Isaac and Ishmael, presenting a hierarchy not apparent in the equal mention of Ishmael’s princes in Genesis 25:16.
Galatians 4:22-23: For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.