Contradiction with Matthew 5:44
This verse contradicts Genesis 27:38 by instructing to love enemies, while Esau's plea implies harboring hatred towards Jacob.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:19
It contradicts Genesis 27:38 as it advises against taking personal vengeance, whereas Esau's plea might suggest a desire for retribution.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Proverbs 24:29
This verse advises against seeking revenge, conflicting with Esau's distress and desire for blessing seen in Genesis 27:38.
Proverbs 24:29: Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Contradiction with 1 Peter 3:9
Encourages not repaying evil for evil, unlike Esau's emotional plea that hints at a wrong needing recompense.
1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Contradiction with Luke 6:27
This verse advises blessing those who curse you, contrasting with the unresolved tensions and pleas of Esau.
Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with Leviticus 19:18
Advises against harboring hatred and encouraging love for your neighbor, contradicting Esau's reaction and request for a blessing.
Leviticus 19:18: Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
Paradox #1
The potential contradiction or inconsistency in the teaching from Genesis 27:38 could stem from issues related to fairness or justice when it comes to family blessings and favoritism. Some might find it conflicting with the idea of impartiality or equal love often emphasized elsewhere. However, interpretations vary, and many see it as a reflection of human nature rather than a divine principle.
Paradox #2
In Genesis 27:38, Esau expresses deep sorrow after losing his father Isaac's blessing, which was deceitfully obtained by his brother Jacob. The moral conflict here lies in the themes of deception and blessing. One might question the fairness and morality of Jacob receiving significant benefits through deceit, while Esau, despite his genuine intention, misses out. This raises issues about justice and the consequences of deceit.