Contradiction with Genesis 50:20
This verse speaks of God turning evil intentions into good outcomes, contrasting Jacob's fear of negative consequences in Genesis 34:30.
Genesis 50:20: But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.
Contradiction with Romans 8:28
This verse expresses that all things work together for good for those who love God, which contradicts Jacob's anxiety about potential harm from the Canaanite inhabitants.
Romans 8:28: And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Contradiction with Isaiah 54:17
This verse assures that no weapon formed against God's people will prosper, contradicting Jacob's fear of retribution or destruction.
Isaiah 54:17: No weapon that is formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [is] the heritage of the servants of the LORD, and their righteousness [is] of me, saith the LORD.
Contradiction with Proverbs 3:5-6
These verses encourage trust in the Lord rather than relying on one's own understanding, contradicting Jacob's reaction driven by fear and self-preservation.
Proverbs 3:5-6: Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Contradiction with Psalm 23:4
This verse reflects confidence in God's protection through fearful situations, contrasting Jacob's apprehension in Genesis 34:30.
Psalm 23:4: Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.
Paradox #1
Genesis 34:30 presents an inconsistency where Jacob is concerned about the safety and reputation of his family after his sons act violently. Historically, this could contradict the idea of a patriarchal leader approving or directly taking part in decisive and strong actions to protect family honor, as was common in ancient times. Instead, Jacob fears retaliation, which might seem inconsistent with the expected strong leadership role.
Paradox #2
Genesis 34:30 could be seen as presenting a moral conflict because Jacob is upset with his sons for their violent actions, worrying more about the potential negative consequences for himself and his family rather than addressing the moral issue of their actions. This reflects a possible inconsistency in prioritizing self-preservation over addressing violence and justice.