Contradictions and Paradoxes in Genesis 38:10

Check out Contradictions Catalog of Genesis 38:10 for the comprehensive list of verses that contradicts Genesis 38:10. Some key contradictions and paradoxes are described below.

According to Moses, God was not happy with what the man did, so God decided to take the man's life away. This teaches that doing bad things can make God very upset.

Genesis 38:10: And the thing which he did displeased the LORD: wherefore he slew him also. [displeased...: Heb. was evil in the eyes of the Lord]

Contradiction with Exodus 20:13

"Thou shalt not kill" contradicts God's act of slaying Onan in Genesis 38:10.

Exodus 20:13: Thou shalt not kill.

Contradiction with Ezekiel 33:11

"I have no pleasure in the death of the wicked" contradicts God's decision to kill Onan.

Ezekiel 33:11: Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Contradiction with Matthew 5:7

"Blessed are the merciful: for they shall obtain mercy" contradicts the lack of mercy shown in Genesis 38:10.

Matthew 5:7: Blessed [are] the merciful: for they shall obtain mercy.

Contradiction with James 1:13

"For God cannot be tempted with evil, neither tempteth he any man" contradicts the action of God causing death in Genesis 38:10.

James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]

Contradiction with 2 Peter 3:9

"Not willing that any should perish, but that all should come to repentance" contradicts God not giving Onan the chance to repent.

2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Paradox #1

Genesis 38:10 may raise questions about the nature of God's justice and punishment. Some people find it challenging to understand why God would respond so severely to someone's actions in this story. It might seem inconsistent with the idea of a forgiving or merciful God, leading to discussions about divine punishment and morality.

Paradox #2

The contradiction or conflict in Genesis 38:10 could be seen as a challenge between the concepts of divine justice and human free will. In this context, it could raise questions about why God would directly intervene in punishing an individual's actions, which might seem to conflict with the idea of people having the freedom to make their own choices and learn from them in their own time. This intervention could be seen as conflicting with the understanding of a compassionate and patient God.

Paradox #3

The contradiction or inconsistency in Genesis 38:10 relates to differing interpretations of why God punished Onan. Some see it as a specific prohibition against not fulfilling a duty to produce offspring for a deceased brother, while others historically misinterpreted it to broadly criticize certain acts, leading to debates about the passage's true meaning and implications.

Paradox #4

A possible contradiction in Genesis 38:10 could be the harsh punishment given for an act of disobedience, which might seem at odds with later themes of forgiveness and mercy found in the Bible. This raises questions about consistency in moral teachings regarding justice and compassion.

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