Contradiction with Exodus 20:14
Genesis 38:25 involves the accusation of adultery, while Exodus 20:14 explicitly commands, "Thou shalt not commit adultery."
Exodus 20:14: Thou shalt not commit adultery.
Contradiction with Deuteronomy 22:23-24
Genesis 38:25 describes Tamar being brought forth to be burned, yet Deuteronomy prescribes stoning for adultery in certain circumstances, showing a different prescribed punishment.
Deuteronomy 22:23-24: If a damsel [that is] a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
Contradiction with John 8:7
Genesis 38:25 could lead to punishment without trial, whereas John 8:7 suggests not to judge and punish others harshly, intimating forgiveness instead.
John 8:7: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Contradiction with Matthew 7:1
In Genesis 38:25, Judah's initial judgment on Tamar contrasts with Matthew 7:1, which warns against judging others so that you are not judged.
Matthew 7:1: Judge not, that ye be not judged.
Contradiction with James 2:13
The severe judgment in Genesis 38:25 contradicts the message in James 2:13, which emphasizes mercy over judgment.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Paradox #1
Genesis 38:25 might raise a theological question about justice and morality. In this story, there's a tension between societal norms and personal integrity. The conflict arises from how justice is delivered, and whether the actions taken are fair and in line with moral teachings in other parts of the Bible. This can create a discussion about the balance between law, mercy, and personal responsibility.
Paradox #2
The moral conflict in this situation is about justice and double standards. The woman is being punished for her actions, but the man involved is not held accountable in the same way. This raises questions about fairness and equal treatment.